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‘Tao’, as you may know, is translated from Chinese as ‘the way’.  I think I read somewhere that it is even the word they use for ‘road’ or ‘street’ in China today.

However, several millenia ago certain Chinese philosophers began using the word Tao in a much bigger sense.  They believed that everything in heaven and earth followed a universal way.  This way — Tao — is part of everything, and so we find it when we do what is most natural (which is not always what is easiest!).  It doesn’t need to invented, only discovered.

Taoists, then, are on a lifelong treasure-hunt.  Whatever the scenario, they know that the right course of action is already there, even if it is buried by other things, like selfishness or fear or uncertainty.

I was reminded of this in a really obvious way on Monday when Melissa and I went to a physiotherapy session at our hospital to prepare for giving birth.  Physiotherapy is concerned with helping the body to find its natural strength and flexibility.  Amazingly (but perhaps not surprisingly!) it was full of Taoist sentiments.

The midwife ‘teacher’ stressed more than anything else that tension is counter-productive.  Clenched fists and raised shoulders exhaust the muscles and prevent contractions from being productive.  Moreover, they send feedback messages back to the brain that the situation is dangerous, encouraging the ‘fight or flight’ syndrome of fear and aggression (which, in return, causes more muscle tension.)  Stretching fingers and dropping shoulders encourages feelings of calmness and control, and helps labour to progress.

Movement and position are also important.  If there’s no reason to suspect any trouble, it’s better to stay ‘unhooked’ from machines and wires to find a comfortable position, or to sit in a pool.  When the baby is ready to come out, it’s best to be in a kneeling posture where pushing muscles work best and gravity is assisting the birth.

Even though pain relief is available, the midwife during Melissa’s first pregnancy emphasised the benefits of natural birth.  Numbing the body makes it less able to function properly.  She promised in no uncertain terms that it would be the worst pain Melissa ever felt, but that it would be ‘positive pain’, which means that it is goal-directed, not purposeless.

It often the case in science and mathematics that different people, sometimes in different parts of the world, arrive at the same conclusions in completely different ways.  I am encouraged that I keep finding pieces of the Tao Te Ching everywhere I look.  Could the Tao be as trustworthy as the motion of the stars, or Pythagoras’ theorem?

We’ll be back in the maternity ward soon.  Wish us luck!

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This post is part of an ongoing series.  You can find out more by clicking here.

Ready?  Let’s go.

If you overesteem great men,
people become powerless.
If you overvalue possessions,
people begin to steal.

If you could interview the most esteemed people in the world, how powerful do you think they would say they are?  My guess is that many of them feel trapped by the weight of the expectations that are placed on them.  What about the person who stays out of the spotlight?  Isn’t she the one who is truly free to act and influence the people and situations around them?  (Remember when we were talking about ‘invisible actions’?)  I can’t help but think of Jesus, who ‘had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. … Like one from whom men hide their faces he was despised, and we esteemed him not.’

And of course it is because we place such a high value on physical possessions that we begin to covet and steal them.  If everyone stopped caring about whether they had enough of necessities and luxuries of life, wouldn’t there be plenty of both for everyone?  What if you alone chose to live this way?

I think that Paul understood this wisdom, since he said in a letter, ‘I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.’ And this again echoes the Tao Te Ching in the previous chapter:  ‘Things arise and she lets them come; things disappear and she lets them go. She has but doesn’t possess, acts but doesn’t expect.’

And this chapter continues:

The Master leads
by emptying people’s minds
and filling their cores,
by weakening their ambition
and toughening their resolve.

If you read this on its own, it sounds discomforting.  Who wants their mind emptied?  But if you understand the first part of the chapter, then this begins to make more sense.  The Master (meaning a wise teacher) helps people to stop placing expectations on important people, and to stop valuing material possessions.  Ambition is a head thing— with plans and goals and aspirations and all the rest.  But resolve is a gut thing:  keeping your head down and doing what you know needs to be done, and leaving the ‘big picture’ to take care of itself.  That is maybe part of what it means to empty your mind and fill your core.

I used to be a ‘head’ person, with lots of thoughts and theories and plans and ideas.  I’m not that way as much anymore.  Recently someone asked me what I thought about the direction our church is headed, and I honestly had no answer for him!  It’s not because I don’t care about such things.  But I’ve given up believing that I have any profound and wise answers, ‘if only people would just listen to me’.

He helps people lose everything
they know, everything they desire,
and creates confusion
in those who think that they know.

Losing your knowledge is both painful and freeing.  Of course I don’t mean amnesia.  I mean realising that what you thought you knew isn’t quite as valuable as you once thought it was.  Do you see how that fits with the beginning of the chapter?  1) Don’t esteem important people.  2) Don’t esteem material possessions.  3) Don’t even esteem your own knowledge and experience.  How would the world be different if more people were like this?

But even if you wanted to, how could you reorient your personality this drastically?  It must take a lot of hard work!

Practice not-doing,
and everything will fall into place.

Oh, right.  Of course.

What do you think?  Are you a head person, or a gut person?  Would you like to be more like ‘the Master’?  Or is it just a pipe dream?

One final question:  Are these posts too long to keep your interest?  Or just right?

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