possessions

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A while ago, I mentioned that we would have to move house again soon.  The story of the past couple of months has been a great object-lesson for me about facing uncertainty.  I’ll tell you why, and what I’ve learned so far.

Last August we moved into a large, 5-bedroom house along with one of our friends, and another friend joined us for part of the year as well.  It was really exciting to have space to share and people to share it with!  I had hoped that this might be a place where we could settle for a while and make available for people who need a place to stay.  It has been really, really great to combine raising a family with the openness of community living.  I’ll miss it.

But we found out in February that our landlord wants us to leave by the end of June so that he can let it out to students again for more money.  (A lot more!)  So much for my hopes.  Neither of our friends would be around for much longer than that anyway, so we couldn’t look for another big house to share.  It felt like a giant, disappointing step backwards to look for another smaller house to rent on our own.  Coupled with that is the emotional exhaustion of packing up my life yet again to move to yet another impermanent place.  After 6 moves in just as many years, I’ve started to feel like some kind of refugee.  If there’s a lesson to be learned here about the impermanence of life, I think I’ve started to get it by now!

In desperation and without much hope, I did some tentative research on mortgages.  We had tried this angle before without success, and this time around our finances weren’t much improved, and the economy had collapsed in the meantime.  I ended up speaking to an incredibly helpful mortgage adviser though, which began a very long and complicated chain of events.  It seems almost miraculous, but we ended up with a mortgage and a small house to call our own!

So now is the time when I step back, scratch my head and mutter to myself, ‘Holy crap!  What just happened?’

Life is funny that way.  We see how things begin, but we have no idea where they might end.  And when the end comes, good or bad, it’s just the beginning of something else.  Some people preach that ‘everything will work out alright’, because of providence or some idea about ‘the universe’.  I don’t.  Other people decide that they will probably end up being disappointed in the end no matter what, and so become cynical.  I’m not like that either.

I’m learning that any expectations — for good or ill — can be very dangerous.  ’God is good’; but I don’t expect him to solve all my problems.  My life is not the whole story… just one piece of a much bigger puzzle.  So the best thing I can do is keep my mind open, accept whatever comes and work with it.

It is tempting to get carried away with relief that my family and I will hopefully have somewhere to put down our roots and call home for a few years.  But if it’s unwise to get distressed by difficult circumstances, it’s just as foolish to get excited.  Who knows what the next chapter of my story will bring?  I’ll just try to keep a level head and an open heart.

Not to mention an open door :)

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This post is part of an ongoing series.  You can find out more by clicking here.

Ready?  Let’s go.

If you overesteem great men,
people become powerless.
If you overvalue possessions,
people begin to steal.

If you could interview the most esteemed people in the world, how powerful do you think they would say they are?  My guess is that many of them feel trapped by the weight of the expectations that are placed on them.  What about the person who stays out of the spotlight?  Isn’t she the one who is truly free to act and influence the people and situations around them?  (Remember when we were talking about ‘invisible actions’?)  I can’t help but think of Jesus, who ‘had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. … Like one from whom men hide their faces he was despised, and we esteemed him not.’

And of course it is because we place such a high value on physical possessions that we begin to covet and steal them.  If everyone stopped caring about whether they had enough of necessities and luxuries of life, wouldn’t there be plenty of both for everyone?  What if you alone chose to live this way?

I think that Paul understood this wisdom, since he said in a letter, ‘I have learned how to be content with whatever I have. I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.’ And this again echoes the Tao Te Ching in the previous chapter:  ‘Things arise and she lets them come; things disappear and she lets them go. She has but doesn’t possess, acts but doesn’t expect.’

And this chapter continues:

The Master leads
by emptying people’s minds
and filling their cores,
by weakening their ambition
and toughening their resolve.

If you read this on its own, it sounds discomforting.  Who wants their mind emptied?  But if you understand the first part of the chapter, then this begins to make more sense.  The Master (meaning a wise teacher) helps people to stop placing expectations on important people, and to stop valuing material possessions.  Ambition is a head thing— with plans and goals and aspirations and all the rest.  But resolve is a gut thing:  keeping your head down and doing what you know needs to be done, and leaving the ‘big picture’ to take care of itself.  That is maybe part of what it means to empty your mind and fill your core.

I used to be a ‘head’ person, with lots of thoughts and theories and plans and ideas.  I’m not that way as much anymore.  Recently someone asked me what I thought about the direction our church is headed, and I honestly had no answer for him!  It’s not because I don’t care about such things.  But I’ve given up believing that I have any profound and wise answers, ‘if only people would just listen to me’.

He helps people lose everything
they know, everything they desire,
and creates confusion
in those who think that they know.

Losing your knowledge is both painful and freeing.  Of course I don’t mean amnesia.  I mean realising that what you thought you knew isn’t quite as valuable as you once thought it was.  Do you see how that fits with the beginning of the chapter?  1) Don’t esteem important people.  2) Don’t esteem material possessions.  3) Don’t even esteem your own knowledge and experience.  How would the world be different if more people were like this?

But even if you wanted to, how could you reorient your personality this drastically?  It must take a lot of hard work!

Practice not-doing,
and everything will fall into place.

Oh, right.  Of course.

What do you think?  Are you a head person, or a gut person?  Would you like to be more like ‘the Master’?  Or is it just a pipe dream?

One final question:  Are these posts too long to keep your interest?  Or just right?

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